{"id":41560,"date":"2025-05-06T09:49:43","date_gmt":"2025-05-06T09:49:43","guid":{"rendered":"https:\/\/catalog.obitel-minsk.com\/blog\/?p=41560"},"modified":"2025-05-07T14:17:41","modified_gmt":"2025-05-07T14:17:41","slug":"easters-first-witnesses-why-womens-testimony-shook-the-ancient-world","status":"publish","type":"post","link":"https:\/\/catalog.obitel-minsk.com\/blog\/2025\/05\/easters-first-witnesses-why-womens-testimony-shook-the-ancient-world","title":{"rendered":"Easter\u2019s First Witnesses: Why Women\u2019s Testimony Shook the Ancient World"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-41562\" src=\"https:\/\/catalog.obitel-minsk.com\/blog\/wp-content\/uploads\/2025\/05\/myrrh-bearing-women.jpg\" alt=\"myrrh bearing women\" width=\"775\" height=\"517\" srcset=\"https:\/\/catalog.obitel-minsk.com\/blog\/wp-content\/uploads\/2025\/05\/myrrh-bearing-women.jpg 775w, https:\/\/catalog.obitel-minsk.com\/blog\/wp-content\/uploads\/2025\/05\/myrrh-bearing-women-768x512.jpg 768w\" sizes=\"auto, (max-width: 775px) 100vw, 775px\" \/><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">The first to learn of the Lord\u2019s Resurrection were <\/span><i><span style=\"font-weight: 400;\">\u201cMary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles\u201d<\/span><\/i><span style=\"font-weight: 400;\"> (Luke 24:10, NKJV). These women, who <\/span><i><span style=\"font-weight: 400;\">\u201ccame to the tomb bringing the spices which they had prepared\u201d<\/span><\/i><span style=\"font-weight: 400;\"> (Luke 24:1), became\u2014in the words of St. John Chrysostom\u2014the <\/span><i><span style=\"font-weight: 400;\">\u201cApostles to the Apostles,\u201d<\/span><\/i><span style=\"font-weight: 400;\"> the first to proclaim the Good News: <\/span><i><span style=\"font-weight: 400;\">\u201cChrist is risen from the tomb, as He foretold!\u201d<\/span><\/i><span style=\"font-weight: 400;\"> Nothing in the Gospels is incidental. God\u2019s choice to appoint women as the first witnesses of the Resurrection reveals profound intentionality.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">In the ancient world\u2014both Jewish and pagan\u2014women were second-class citizens. The Jewish historian Josephus, describing contemporary customs, writes: <\/span><i><span style=\"font-weight: 400;\">\u201cThe testimony of women ought not to be admitted, on account of the levity and boldness of their sex\u201d<\/span><\/i><span style=\"font-weight: 400;\"> (<\/span><i><span style=\"font-weight: 400;\">Jewish Antiquities<\/span><\/i><span style=\"font-weight: 400;\">, Book 4, Chapter 8, Section 15). The Talmudic tractate <\/span><i><span style=\"font-weight: 400;\">Shevuot<\/span><\/i><span style=\"font-weight: 400;\"> (Oaths), addressing legal procedure, bars women from testifying in court (<\/span><i><span style=\"font-weight: 400;\">Shevuot<\/span><\/i><span style=\"font-weight: 400;\"> 30a). The Talmud repeatedly underscores women\u2019s inferior status. For instance, they were not to be taught the Law: <\/span><i><span style=\"font-weight: 400;\">\u201cIt is said, \u2018\u2026teach them to your sons\u2019\u2014sons, not daughters\u201d<\/span><\/i><span style=\"font-weight: 400;\"> (<\/span><i><span style=\"font-weight: 400;\">Berakhot<\/span><\/i><span style=\"font-weight: 400;\"> 20b).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Yet this marginalization paled compared to the pagan world. Scripture describes the first woman as a <\/span><i><span style=\"font-weight: 400;\">\u201chelper\u201d<\/span><\/i><span style=\"font-weight: 400;\"> (Genesis 2:18) and <\/span><i><span style=\"font-weight: 400;\">\u201csuitable companion\u201d<\/span><\/i><span style=\"font-weight: 400;\"> for man, while Greek myth gives us Pandora, bearer of the infamous box unleashing humanity\u2019s woes.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">In Greece, women (unless they were <\/span><i><span style=\"font-weight: 400;\">hetairai<\/span><\/i><span style=\"font-weight: 400;\">, courtesans) were wholly subjugated to fathers or husbands, denied autonomy. Aristotle declared: <\/span><i><span style=\"font-weight: 400;\">\u201cThe male is by nature superior, and the female inferior; the one rules, and the other is ruled\u201d<\/span><\/i><span style=\"font-weight: 400;\"> (<\/span><i><span style=\"font-weight: 400;\">Politics<\/span><\/i><span style=\"font-weight: 400;\">, Book 1). Rome offered marginally better conditions, yet women still lacked civil rights and formal political influence, requiring male guardians to represent them in court.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Ancient literature brims with contempt for women, portrayed as intellectually and morally deficient.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">The fact that women first proclaimed the Resurrection became a taunt among pagan critics. The 2nd-century anti-Christian writer Celsus sneered: <\/span><i><span style=\"font-weight: 400;\">\u201cWho saw Him [risen]? A hysterical woman or someone else deluded by sorcery?\u2026 He appeared secretly to a single half-mad woman and His own circle of fanatics\u201d<\/span><\/i><span style=\"font-weight: 400;\"> (<\/span><i><span style=\"font-weight: 400;\">On the True Doctrine<\/span><\/i><span style=\"font-weight: 400;\">). Similarly, the philosopher Porphyry cited an oracle from Apollo to a man desperate to dissuade his wife from Christianity:<\/span><\/p>\n<p style=\"text-align: justify;\"><i><span style=\"font-weight: 400;\">Easier to write on the sea\u2019s shifting face,<\/span><\/i><i><span style=\"font-weight: 400;\"><br \/>\n<\/span><\/i><i><span style=\"font-weight: 400;\">Easier to soar like birds through empty space,<\/span><\/i><i><span style=\"font-weight: 400;\"><br \/>\n<\/span><\/i><i><span style=\"font-weight: 400;\">Than cleanse the tainted mind of womankind.<\/span><\/i><i><span style=\"font-weight: 400;\"><br \/>\n<\/span><\/i><i><span style=\"font-weight: 400;\">Let her sink deeper into lies, confined\u2014<\/span><\/i><i><span style=\"font-weight: 400;\"><br \/>\n<\/span><\/i><i><span style=\"font-weight: 400;\">Sing dirges to a dead, delusive Lord,<\/span><\/i><i><span style=\"font-weight: 400;\"><br \/>\n<\/span><\/i><i><span style=\"font-weight: 400;\">Condemned by wisdom, pierced by Rome\u2019s swift sword.<\/span><\/i><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Even the apostles doubted the women\u2019s testimony: <\/span><i><span style=\"font-weight: 400;\">\u201cTheir words seemed to them like idle tales, and they did not believe them\u201d<\/span><\/i><span style=\"font-weight: 400;\"> (Luke 24:11). In that era, women were deemed unfit witnesses for so momentous an event.<\/span><\/p>\n<h2 style=\"text-align: justify;\">What Does This Teach Us? Three Key Truths<\/h2>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">First, the testimony about the women at the empty tomb is <\/span>undeniably authentic and early<span style=\"font-weight: 400;\">. That women were the first to witness the Resurrection\u2014while the male disciples initially doubted\u2014is not something the early Church would invent. Culturally, this was a scandalous, even embarrassing detail.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">As modern biblical scholar Bishop Tom Wright observes:<br \/>\n<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><i><span style=\"font-weight: 400;\">\u201cLike it or not, women were not regarded as credible witnesses in the ancient world. When Christians later formalized the resurrection testimony (as in Paul\u2019s account in 1 Corinthians 15), they quietly omitted the women, who were apologetically inconvenient. Yet the Gospels insist on their central role as the first eyewitnesses, the first apostles. This cannot be fabricated. If the tradition had begun with male witnesses (as in 1 Corinthians 15), no later editor would insert women. But all four Gospels emphatically do\u201d<\/span><\/i><span style=\"font-weight: 400;\"> (<\/span><i><span style=\"font-weight: 400;\">The Resurrection of the Son of God<\/span><\/i><span style=\"font-weight: 400;\">).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Wright notes that the women\u2019s testimony predates Paul\u2019s account in 1 Corinthians, which scholars date to 55\u201357 AD. Thus, the empty tomb tradition existed decades earlier.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Second, God\u2019s choice of women as the first witnesses <\/span>shames human pride<span style=\"font-weight: 400;\">. He elevates those the world dismisses as second-class, echoing Paul\u2019s words:<\/p>\n<p><\/span><i><span style=\"font-weight: 400;\">\u201cBrothers and sisters, think of what you were when you were called. Not many of you were wise by human standards, not many were influential, not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things to shame the strong. God chose the lowly things of this world and the despised things\u2014and the things that are not\u2014to nullify the things that are, so that no one may boast before Him\u201d<\/span><\/i><span style=\"font-weight: 400;\"> (1 Corinthians 1:26\u201329).<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-weight: 400;\">Third, these women sought Jesus not when He performed miracles before adoring crowds, nor when His kingship seemed imminent, but <\/span>when all appeared lost<span style=\"font-weight: 400;\">\u2014when He lay humiliated, destroyed, killed, and buried. They remained faithful as the world saw only defeat. For this steadfast love, they became the first to proclaim His victory over death.<\/span><\/p>\n<p style=\"text-align: right;\"><em>Translated by The Catalogue of Good Deeds<\/em><br \/>\n<em>Source: https:\/\/pravoslavie.ru\/70390.html<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The first to learn of the Lord\u2019s Resurrection were \u201cMary Magdalene, Joanna, Mary the mother of James, and the other women with them, who&#8230;<\/p>\n","protected":false},"author":2,"featured_media":41562,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[110],"tags":[],"class_list":["post-41560","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-the-gospel"],"aioseo_notices":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/catalog.obitel-minsk.com\/blog\/wp-content\/uploads\/2025\/05\/myrrh-bearing-women.jpg","views":{"total":375,"cached_at":"","cached_date":1768490784},"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/paPyw9-aOk","_links":{"self":[{"href":"https:\/\/catalog.obitel-minsk.com\/blog\/wp-json\/wp\/v2\/posts\/41560","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/catalog.obitel-minsk.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/catalog.obitel-minsk.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/catalog.obitel-minsk.com\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/catalog.obitel-minsk.com\/blog\/wp-json\/wp\/v2\/comments?post=41560"}],"version-history":[{"count":3,"href":"https:\/\/catalog.obitel-minsk.com\/blog\/wp-json\/wp\/v2\/posts\/41560\/revisions"}],"predecessor-version":[{"id":41565,"href":"https:\/\/catalog.obitel-minsk.com\/blog\/wp-json\/wp\/v2\/posts\/41560\/revisions\/41565"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/catalog.obitel-minsk.com\/blog\/wp-json\/wp\/v2\/media\/41562"}],"wp:attachment":[{"href":"https:\/\/catalog.obitel-minsk.com\/blog\/wp-json\/wp\/v2\/media?parent=41560"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/catalog.obitel-minsk.com\/blog\/wp-json\/wp\/v2\/categories?post=41560"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/catalog.obitel-minsk.com\/blog\/wp-json\/wp\/v2\/tags?post=41560"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}