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	Comments on: Statues and Monuments as Seen from a Christian Perspective	</title>
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		<title>
		By: Anastasia Parkhomchik		</title>
		<link>https://catalog.obitel-minsk.com/blog/2022/03/statues-and-monuments-as-seen-from-a-christian-perspective#comment-6480</link>

		<dc:creator><![CDATA[Anastasia Parkhomchik]]></dc:creator>
		<pubDate>Tue, 08 Nov 2022 08:59:56 +0000</pubDate>
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					<description><![CDATA[In reply to &lt;a href=&quot;https://catalog.obitel-minsk.com/blog/2022/03/statues-and-monuments-as-seen-from-a-christian-perspective#comment-6427&quot;&gt;Liam&lt;/a&gt;.

Dear Tikhon! Thank you for your comment. Unfortunately, the interpretation that we borrowed from another source cannot be called correct. We have reviewed the materials of the seventh Ecumenical Council, and indeed found no specific prohibitions on building sculptures in churches. This topic is mentioned in passing in the epistle of the Holy Patriarch Herman. It says that although the Lord did not reject the legacy of the pagan custom and even performed miracles through brass statues of God, Eastern Christianity (which later became Orthodox) adopted icons as a more &quot;appropriate&quot; form of representing the Lord, the Mother of God, and the saints. Thus, although the Council does not formally prohibit or condemn sculptures, the Catholic and Orthodox traditions have taken different paths in this regard.

There is nothing wrong with placing candles in front of a sculpture of the Holy Virgin, offering prayers and showing reverence for the Person, and not for the stone. In the centuries-old tradition of the Russian Orthodox Church, where in the 18th century there were indeed official bans on sculptures in churches, three-dimensional figures never took root. However, we do not think ill of them. As mentioned in the article, we sometimes erect monuments near churches and monasteries as a sign of special veneration and for silent education of the people.

We apologize if our article has misled you in any way; we have corrected the article.]]></description>
			<content:encoded><![CDATA[<p>In reply to <a href="https://catalog.obitel-minsk.com/blog/2022/03/statues-and-monuments-as-seen-from-a-christian-perspective#comment-6427">Liam</a>.</p>
<p>Dear Tikhon! Thank you for your comment. Unfortunately, the interpretation that we borrowed from another source cannot be called correct. We have reviewed the materials of the seventh Ecumenical Council, and indeed found no specific prohibitions on building sculptures in churches. This topic is mentioned in passing in the epistle of the Holy Patriarch Herman. It says that although the Lord did not reject the legacy of the pagan custom and even performed miracles through brass statues of God, Eastern Christianity (which later became Orthodox) adopted icons as a more &#8220;appropriate&#8221; form of representing the Lord, the Mother of God, and the saints. Thus, although the Council does not formally prohibit or condemn sculptures, the Catholic and Orthodox traditions have taken different paths in this regard.</p>
<p>There is nothing wrong with placing candles in front of a sculpture of the Holy Virgin, offering prayers and showing reverence for the Person, and not for the stone. In the centuries-old tradition of the Russian Orthodox Church, where in the 18th century there were indeed official bans on sculptures in churches, three-dimensional figures never took root. However, we do not think ill of them. As mentioned in the article, we sometimes erect monuments near churches and monasteries as a sign of special veneration and for silent education of the people.</p>
<p>We apologize if our article has misled you in any way; we have corrected the article.</p>
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		<title>
		By: Liam		</title>
		<link>https://catalog.obitel-minsk.com/blog/2022/03/statues-and-monuments-as-seen-from-a-christian-perspective#comment-6427</link>

		<dc:creator><![CDATA[Liam]]></dc:creator>
		<pubDate>Tue, 25 Oct 2022 00:25:19 +0000</pubDate>
		<guid isPermaLink="false">https://catalog.obitel-minsk.com/blog/?p=37932#comment-6427</guid>

					<description><![CDATA[This is a very beautifully written article. God bless you! There&#039;s a lot of crazy stuff on the internet and I&#039;ve been overjoyed to find a blog so sober as this one. 
As an Orthodox Christian in a city with only secular and (Roman) Catholic Universities, and being a student at the latter, would you suppose it&#039;s imprudent for me to light a candle by a statue of the Theotokos as I pass by my University&#039;s chapel? In any case, I&#039;ve often thought statues to be untasteful but as of late have been trying to combat my prejudice after reading that the Fathers of the Seventh Ecumenical Council defended the veneration of effigies. 
However, I read in your article that, &quot;The Seventh Ecumenical Council ended those disputes, ruling against the use in the worship of three-dimensional objects, or statues.&quot; Yet, I&#039;ve noticed that in worship, strictly speaking, I only venerate the Holy Chalice, the Gospel book, and on Holy Friday, the Epitaphios. Besides that I don&#039;t notice myself venerating any icons - to say nothing of statues - when actually praying in Liturgy or Vespers. 
Do you think the Fathers of the Seventh Ecumenical Council prohibited venerating statues in general, or just during the Divine Services? 
Thanks for your article! 
- Tikhon]]></description>
			<content:encoded><![CDATA[<p>This is a very beautifully written article. God bless you! There&#8217;s a lot of crazy stuff on the internet and I&#8217;ve been overjoyed to find a blog so sober as this one.<br />
As an Orthodox Christian in a city with only secular and (Roman) Catholic Universities, and being a student at the latter, would you suppose it&#8217;s imprudent for me to light a candle by a statue of the Theotokos as I pass by my University&#8217;s chapel? In any case, I&#8217;ve often thought statues to be untasteful but as of late have been trying to combat my prejudice after reading that the Fathers of the Seventh Ecumenical Council defended the veneration of effigies.<br />
However, I read in your article that, &#8220;The Seventh Ecumenical Council ended those disputes, ruling against the use in the worship of three-dimensional objects, or statues.&#8221; Yet, I&#8217;ve noticed that in worship, strictly speaking, I only venerate the Holy Chalice, the Gospel book, and on Holy Friday, the Epitaphios. Besides that I don&#8217;t notice myself venerating any icons &#8211; to say nothing of statues &#8211; when actually praying in Liturgy or Vespers.<br />
Do you think the Fathers of the Seventh Ecumenical Council prohibited venerating statues in general, or just during the Divine Services?<br />
Thanks for your article!<br />
&#8211; Tikhon</p>
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